When Jesus said, "no man knows the day or hour," he nullified the use of the Bible (or anything else) to "set dates" or predict when end time events will happen. But his words are not clear enough today alone to silence the date setters. Some people think "day or hour" allows for knowing the year or is only code for the Feast of Trumpets. On the opposite extreme, some think Jesus meant that his return could happen at any moment or that we could learn nothing about timing and to therefore not even study his prophecies. Find out what Jesus really meant by looking at what Jesus said in context...and also by considering what he did not say.
By Tim McHyde
In the Olivet Discourse (Matthew 24; Mark 13; Luke 21), Jesus fielded a question from his disciples that every believer since then has wanted to know. The question, of course, is when is Jesus coming back (Mt 24:3)?
To get his answer, you have to wade through a confusing list of near-term and long-term events. Near-term events would include the destruction of the temple and the four horsemen that followed soon after. Long-term events include the end time terrors of Wormwood (Luke only) and the Great Tribulation. Although separating the end time predictions from the past predictions is very challenging, his answer to those wondering how to know the timing of his coming is pretty easy to identify:
Mark 13:32 (HCSB) Now concerning that day or hour no one knows—neither the angels in heaven nor the Son—except the Father.
Matthew 24:42 (HCSB) Therefore be alert, since you don’t know what day your Lord is coming.
Different Ideas of What "No Man Knows the Day or Hour" Means
But what exactly did Jesus mean by this statement? It may seem plain and straightforward to many that he was telling us not to set dates for his return. Nevertheless, there are many different interpretations of his words. Some go too far and some do not go far enough.
The "day or hour" phrasing is a little odd for English speakers. We use day and hour for only a few specific units of time. Day usually means 24 hours or the daylight portion of a day, while hour means 60 minutes. But if you check out the Bible usage of those terms, they are instead often equivalent with the English word "time."
I imagine it would be easier for a Spanish speaker to catch this. When I moved to Costa Rica and learned the language, I had similiar trouble expressing my thoughts due to being a native English-speaker. In Spanish the word tiempo is translated to English as time. Thus, when I wanted to express "time to go" or "time for supper" or "time for bed," I would choose the word tiempo. However, native speakers don't typically use tiempo for those phrases. They actually use "hora" or "hour to go," "hour to eat," "hour to go to bed."
Without knowing the above about the Bible's usage of day and hour to mean time, it is very easy to misunderstand it to be giving a list of what time units you can't know (day and hour) and to be implying that the the time units left out are indeed knowable (the year and month). Even an extremely careful and wise pastor of mine said from pulpit once that, "no man knows the day or hour...but it doesn't say year," and then went on to speculate on the year of Christ's return.
I carried that misconception with me for probably 15 years because I never had a reason to question it. Finally, a few years ago after studying for several years on my own, I realized there is a big problem with that interpretation. It ignores the preceding context that leads up to Jesus feeling the need to point out that we don't know the day or hour. In each instance, Jesus admonishes believers to stay alert, don't backslide, don't sin...because...we don't know the day or hour (Mt 24:36,42; 49-50; 25:13; Mk 13:32-33; Lk 12:45-46).
Clearly, even knowing just the year of Jesus' coming far in advance removes any fear a person might have of being surprised by Jesus' coming. It completely nullifies his admonition to be on your guard. It makes no sense.
So why does Jesus say "day and hour" instead of just day or just hour? Indeed, this is the only place in the Bible where you will find day and hour together about timing. It appears redundant. The answer comes through another teaching that is only partially correct, yet still helpful. The teaching is...
A more recent interpretation gaining popularity comes from the Messianic and Hebrew Roots movement. It correctly teaches how we know from other passages that Jesus comes for the rapture on the "last trump" or the "7th trumpet" or the Feast of Trumpets. This is the same day known today in Judaism as Rosh Hashanah or in the Bible as Yom Teruah.
The Feast of Trumpets is unique among the holidays in the Bible in that it is the only one which arrives on the first day of the Hebrew lunar month. The difficulty with a feast celebration coming on that day is that it may follow the 29th or it may follow the 30th of the previous month, depending on whether the moon is sighted on the 29th or not. For this reason, it is supposedly even referred to as "the feast that no man knows the day or hour of" or the "hidden feast."
Given this, one Hebrew Roots teacher compared Jesus' day or hour statement to someone in America saying, "I'm not telling you when I'm showing up, but: gobble, gobble, gobble!" (inferring "Turkey day" or the Feast of Thanksgiving). In other words, Jesus was inferring the Feast of Trumpets by "day and hour." I can wholeheartedly agree that the inference is there. However, I cannot agree that that is all that's there for the reasons explained already above. The context requires that the plain literal meaning of the words still apply. They are still binding. He did not tell us when he is coming as he himself does not even know.
Some might think that if we know that he is coming on a future Feast of Trumpets, that this also breaks the context. But not if we don't know the year. The year is the all important thing which everyone wants to know that we simply cannot use the Bible to figure out.
This is the most common conception among Christians. They think Jesus' statement expressed a prohibition of knowing anything about timing. Understandably then, this is the main excuse they offer for why they don't study prophecy (or why no one else should). Why study something that is considered "sealed?"
However, there are serious problems with this theory, too. Jesus specifically spoke about the exact time ("day or hour") of his coming. He did not preclude us knowing other details or set any other limit or say not to learn what you could.
It is easy to see why if you read through the rest of the prophetic writings. You'll find that Jesus mentions the writings of Daniel. He says that when you see the Abomination of Desolation, then you'll know Great Tribulation is coming soon. Daniel gave us such timings as the final seven years of the 70th week, and the 1335, 1290, and 1260 days. These complement the 42 months and 3½ years given to John in Revelation. We are also given the sequence of events in Revelation through the seven seals, seven trumpets and seven bowls.
All of this gives us more more information about timing than most Christians ever dreamed possible. In fact, as I show in my book, we can study and follow the Sabbath Year cycle to know which one out of seven years the last seven years can possibly start, and which ones it cannot. This is not date setting because there are infinite possibilities that you only rule out one by one as you pass them. It only narrows down the possibilities. It does not allow you to stick a pin in the calendar on the one true date the Bible supposedly points to.
Finally, as far as the common Christian idea that we should not study prophecy, the Bible actually encourages us to do so. It pronounces a blessing on those who read and understand prophecy where all these timing details are to be found (Rev 1:3).
It's definitely true that if all you had was Jesus' statement alone, one possible literal interpretation of it would be that it meant he could come at any moment with no prerequisites or advance warning. That would be a plausible explanation for why no one knows the time of his coming. Fortunately, we don't have just that one statement of Jesus on this subject.
Earlier in the Olivet Discourse, Jesus gives several preceding events that he sums up as, "but the end is not yet" or "the end is not by and by." He then explains that there must come a few other major celestial and terrestrial disturbances which he labels as the "beginning of sorrows" and the "beginning of birthpains".
In other words, there are prerequisite events to his return. Jesus said that until you see these milestone markers, you are not in the end times and he cannot possibly be coming. If "C" is the return of Christ, then it cannot happen until "A" and "B" come first. (See my article about what is Next in Prophecy for more on what "A" would be.)
Above we talked about the verses telling us several aspects of timing. But are we forever limited to just that and from knowing exact timing? Actually, not (and warning, here comes the trickiest part of this entire discussion.)
Those who think this way don't seem to notice that Jesus did not use future tense in his statement about not knowing the day or hour. In other words, he did not say no man "will ever know." He only used the present tense everywhere for this subject even though he uses future tense often in other nearby passages. The reason? Because it's clear from other prophecies that one day we will know the day of Jesus' return.
How? One way has already been touched on. Jesus talked about the Abomination of Desolation spoken of by Daniel. If you go to the end of Daniel (Dan 12), you will find that the angel tells him that this event on the Temple Mount (and the cutting off of the resumed animal sacrifices there) happens 1290 days from the conclusion of the 70th week (when Jesus returns). Therefore, when the Abomination of Desolation happens, you can calculate and know the date of Jesus' return (for the rapture). Jesus of course knew about this prophecy and never intended to say that "no man will ever know the day or hour." When the Abomination of Desolation happens, we can and will know.
To the astute, this might seem to present a problem. We said above that the reason that our not knowing is always brought up is to remind us of an (extra) compelling reason to not fall asleep and backslide into sin. (Jesus can come back and catch us with our pants down, so to speak.) If that extra incentive is gone and we know the exact date Jesus is coming, what's to stop us from "partying like it's 1999?"
If you know the rest of the story of the end times including how God intends to save us, you'll see it's not really a problem at all because by that point, circumstances will have changed. The change will remove the several key reasons we all have today for sinning and backsliding.
Now, you probably never noticed it, but Jesus never told us to wait until we see the Abomination of Desolation. He said instead that when you see it, run as fast as you can not even stopping to get a coat. In other words, if you wait till then, it becomes a urgent, time-critical situation. Not the kind of situation in which you want complications like it being winter or having pregnant or nursing mothers accompanying you.
The obvious conclusion from what Jesus described is that it would be best to pack a bag with your coat, your cloak, some frozen mother's milk, and leave early, in faith, rather than wait until you actually see the Abomination before you get moving! Therefore, people of understanding and faith will already be gone by the time the Abomination of Desolation happens. They will have left to the "place prepared in the wilderness to be fed" for the 3½ years of Great Tribulation (Rev 12:14). God's prophets will no doubt tell them what is coming and when and in faith they will leave. Probably the ones who are still around when the Abomination happens had doubts or apathy about what the prophets said.
And here is how this future departure solves the apparent problem with knowing the day and hour and being tempted to backslide. We will no longer be in the world and tempted to backslide in the same way or to the same degree as we are now. In the world today we have to overcome ourselves, the temptations and cares of the world, the negative peer pressure of the wicked around us, and Satan or the evil spirit world. We take it for granted, but that's a big burden and we don't have to put up with it all forever.
Once we are led out of society into the one place prepared for our protection and feeding, most of that will be gone. We'll be under prophets teaching us pure unified doctrine. Today's rampant doctrine disunity and infighting will be gone thanks to that, just as it was under the apostles in Acts 2.
We will also have comprehensive positive peer pressure for a change. It won't be like the exodus of Ancient Israel where only a notable few were faithful servants and lovers of God (Moses, Joshua, Caleb, Phineas, the elders) while the rest were only along for the ride and grumbling and complaining all the way. It will be reversed in that only ones there will be the called, chosen and faithful (and their families).
Think about how much less you will get off track and sin if most of the temptations and negative influences in the world today were suddenly gone. Well, in the wilderness access will either end or be highly limited to all the things that tempt us, addict us and otherwise often negatively influence us in society today: the Internet, TV, movies, pornography, recreational drugs and alcohol, cigarettes, etc. (Note, this is not to say that all such diversions are completely bad and best avoided today; just that losing the weight of the combination of all these influences would be quite a boost to our spirituality.)
Then there is the simple fact that we will know we are in a special privileged place that offers an oasis of protection from Satan and the spirit world's attacks outside it (Rev 12:13-17). Having that in your mind and not wanting to do anything to have yourself cast out has to help keep you on track. You can't imagine Noah, say, getting drunk and beating his wife while he was on the ark supremely aware of the flood waters outside, can you? (However, after he got off the ark is another story - Gen 9:21)
When Jesus said no man knows the day or hour, he chose his words carefully and was also careful not to say the very things that so many people think he meant. He did not leave out "year" because we actually could know the year of his coming. He did not say don't study prophecy as if you could not understand anything at all about timing. He did not say he was coming at any moment. And he did not say we would not one day finally know the timing of his coming (at least when the 1290 day count starts with the Abomination of Desolation).
Only when you look at Jesus' statement in its cultural context and compare other related prophecies to it can you understand what he really meant. He was saying that, for now, we cannot know the time of his coming far in advance, even though it is obvious that it will come on a future Feast of Trumpets. He also taught that as long as we continue not knowing, it should give us extra (needed) incentive to stay awake, not backslide and fall into sin.
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Tim McHyde is the founder of EscapeAllTheseThings .com and a blogger on Bible prophecy since 1999. To read more from Tim and not miss a single new article, please sign up for his free newsletter below.
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